I call upon You, Lord, God of Abraham and God of Isaac and God of Jacob and Israel, You who are the Father of our Lord Jesus Christ, the God who, through the abundance of your mercy, was well-pleased towards us so that we may know You, who made heaven and earth, who rules over all, You who are the one and the true God, above whom there is no other God; You who, by our Lord Jesus Christ gave us the gift of the Holy Spirit, give to every one who reads this writing to know You, that You alone are God, to be strengthened in You, and to avoid every heretical and godless and impious teaching.

St Irenaeus of Lyons, Against the Heresies 3:6:4

Monday, February 4, 2013

Bishop R. D. Campbell on the Law-Gospel Distinction

Bishop R. Dennis Campbell with the AOC has a clear and concise explanation of the purpose of the Law, and the redemptive-historical relation between Law and Gospel as set forth in Galatians.  Below is the first paragraph of his insightful commentary for Monday’s BCP lectionary reading from Galatians 3:19—29.  It is soundly anchored in the traditional Reformed understanding, while being nuanced and articulated in creative ways.

“Galatians 3:19 opens with an important question; what is the purpose of the law of God?  Of course God's law has many purposes.  The moral law, summarised in the Ten Commandments and the teaching of Christ, reveals the absolute perfection of God.  It reveals the will of God for all mankind in everyday life.  It shows mankind how to live in harmony with God and each other, thus it shows the way of peace and happiness (Ps. 19:7-14).  The ceremonial law reveals that those who break the moral law are unacceptable to God unless something is done, apart from the moral law, to make them acceptable.  The law shows, then, that, by our own actions, we are unclean and unfit for any kind of fellowship with God, and that we need to be made clean by something outside of the moral law, or we will remain forever unacceptable to God.” Continue reading here.

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