Merry Christmas! I pray that you are experiencing the joy and satisfaction of knowing Christ Jesus, God’s supreme Gift.
This week I have been reading some from Tertullian. In On Prescription Against Heretics, I read the famous (or infamous, depending on how one understands it) line, “What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church?” (Ch. VII).
Regrettably, this statement and a couple others have earned this great Church Father the modern anathema of a fideist. As D.A. Carson says, “A text without a context is a pretext for a proof text.” Reading these remarks within their literary context, and especially in the flow of Tertullian’s rhetorical purposes is sufficient to demonstrate that he was not a fideist. A fuller study of Tertullian gives the distinct portrait of a disciple who, through faith, had taken his reason captive to the obedience of Christ, and made that reason work as a slave of Christ and his Kingdom.
I believe that the real problem that most have with Tertullian’s apologetic is that he was not a rationalist (which is a fideism in its own right). We have much to learn from this great Father, who could rightly be considered the first presuppositionalist apologete.
Read this article for a relatively technical treatment of the issue.
Showing posts with label Fideism. Show all posts
Showing posts with label Fideism. Show all posts
Friday, December 25, 2009
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