Remove not the ancient landmark, which thy fathers have set. –Proverbs 22:28
I call upon You, Lord, God of Abraham and God of Isaac and God of Jacob and Israel, You who are the Father of our Lord Jesus Christ, the God who, through the abundance of your mercy, was well-pleased towards us so that we may know You, who made heaven and earth, who rules over all, You who are the one and the true God, above whom there is no other God; You who, by our Lord Jesus Christ gave us the gift of the Holy Spirit, give to every one who reads this writing to know You, that You alone are God, to be strengthened in You, and to avoid every heretical and godless and impious teaching.
St Irenaeus of Lyons, Against the Heresies 3:6:4
Sunday, December 29, 2013
Saturday, December 28, 2013
WHY THE NEED FOR CREEDS - PART 4
The
No-Creed View Can Make Dictators of Pastors
As
mentioned above, the anti-creed attitude reflects the spirit of the age, which
is dead set against authorities and historical tradition.
However,
not having a public creed, which sets the bounds for the essentials of the
Faith, then anything goes for the pastor. A popular response might be, “No! Our
pastor only preaches the Bible!” The fact is that, their pastor preaches what
his personal understanding of what the Bible means.
So,
if a church has “No book/creed but the Bible!” and the pastor is the best
trained person to interpret the Bible, then what the pastor says the Bible
means will be the most authoritative voice in that church. Without a creed, the
members of the church have nothing against which they can check whether what
their pastor is saying is true or not.
Taken
to its logical end, without a public creed, the pastor is the ultimate authority!
If
the pastor best knows what the Bible teaches, and there arises a question of
doctrine or life, then what the pastor says is the last word on the issue. On
the flip side, if a church has a public creed and confession, the other elders
or even members of the church have a standard or rule by which they can test
the teaching.
In
I John 4:1, the apostle John says, “Beloved, do not believe every spirit, but
test the spirits (i.e., teachings, messages) to see whether they are from God,
for many false prophets have gone out into the world” (ESV).
In
the very next verse (v. 2), the Apostle then goes on to give the standard by
which the teachings are to be evaluated. In this, he gives us a creed, a
confession!! “By this you know the Spirit of God: every spirit that confesses
that Jesus Christ has come in the flesh
is from God” (ESV). This statement functioned as a creed, over against the
group in the church known as the Gnostics, which denied that the man Jesus was
the Christ. Rather, they taught that the Christ was pure spirit that used the
mere human Jesus of Nazareth as a sort of vehicle, as he cruised around
teaching those in the know how to escape earthly reality. The Apostle teaches
us to reject Gnosticism, since it contradicts our confession of Christ,
“conceived by the Holy Spirit, born of the virgin Mary...etc.,” that is,
Christ’s incarnation.
So,
just like the apostle John prescribed, public creeds function to test the
claims of those who are responsible to teach and rule in the church.
Wrapping It Up
Despite
how popular the sloganeering claims of “No creed but...” are in today’s church
culture, they are something that may work on a bumper sticker, but cannot stand
against logic, the Bible, church history. This attitude also creates
dysfunction in the life of the church.
In
summary:
1. “No creed but...” is
self-refuting, because “No creed...” is a creed!
2.
“No book but the Bible” is a claim that is against the teaching of the Bible, because the Bible is full of
creeds and teaches us to maintain them.
3.
The fact is that, everyone has a
creed, whether it is public or private!
4.
The private-creed view can lead to the pastor becoming a dictator, since there
is no standard by which to test the
pastor’s interpretation of the Bible.
How
good is God, that he has graciously worked the thought, circumstances, theology and
history of his church to hand down to us—and future generations—the ancient
creeds, confessions, and catechisms, which have shaped who we are and remind us
of our rich and deep heritage, going back to Christ’s apostles! Let us pray
that as he nurtures our appreciation and use of the creeds, he likewise give us
the grace to help lead the church in a faithful trip back to the future, and in
her seeing the need for creeds!
Friday, December 27, 2013
Why the Need for Creeds - Pt. 3
FACT: Everyone Has a Creed!
The question is not whether this church or that church has a creed/confession or not. Rather, the real question is this:
“Is this or that church’s
creed/confession public or private?”
This
is really the only question, because every church, in fact nearly every social
group, will have a certain set of core or fundamental convictions and values
that bind the members together, and which defines what it means to be a member.
Those values and beliefs that unify and have authority over a particular group
serve as that groups “constitution” or better “creed/confession.”
Imagine
if everyone took their anti-creed attitude to the streets! Imagine further how
SCARY it would be if every driver you met on the road had the same attitude,
saying,
I’m
a free spirit! I’m not going to have any set of so-called “safe driving”
conventions and principles determine my driving habits! No! How, when, and at
what speed I drive my car is my personal business! “Drive on the right hand
side,” they say?!? Ha! I’ll show them; I’ll take my half-out of the
middle! Heck, why should I have to share
the road at all?!?
To
look at it another way, think about sports. What if at the next Super Bowl, all
the team members and coaches got together and decided,
Enough
of this smothering “tradition”!! We’ll never be the best players we can be, if
we keep playing according to the traditional understanding of what “football”
means! If we don’t break loose—in this very game—then the sport will never
progress, never move forward.
It’s
always been the same! Tradition has forced us into believing that football is
“a game played between two teams of 11 players each in which the ball is in
possession of one side at a time and is advanced by running or passing.” No
more!! Today, we are going on that field and redefining what football
means! We’ll put out all our
players...or maybe just five. I say we dribble instead of carry the ball. Boys,
if we throw off the old tradition of what football is and means, anything is
possible!!!
That
right! And, if anything is possible, then nothing is possible. If the driving
example were true, no one would have the guts to drive anywhere; it would be
like a war zone! What if the football example were the case? One thing is sure,
whatever they’d be doing out there, hoping to make football some greater thing,
it would no longer be football at all!!!
Thankfully,
whether in driving or sports, people don’t try to apply their anti-creed
attitude most of the time. And, thankfully, despite their anti-creed slogans,
no one pretends to reinvent Christianity
or the meaning of the Bible each and every Sunday! That is because everyone has
a creed/confession that governs their understanding of what it means to be
worshipping as Christians and what the Bible teaches on all the major points of
doctrine.
Do
anti-creed churches reinvent what Christianity means each Sunday? No! Why not,
though?
Because
in reality they have a creed; it’s a private creed rather than a public one. But,
what’s the problem with a creed being private? There are a couple of real problems with
the private creed approach.
(1) If a church’s creed is private, then
it can change without notice. This leads to distrust, uncertainty, and
confusion in a church.
(2)
If a church’s creed is private, then it can never be challenged, because it
isn’t explicitly known.
Whether
it is the Apostles’ Creed, which has been around for almost 1700 years, or it’s
the Heidelberg Catechism, which has been around for over 450 years, these
creeds have had a long career and have served the church through her history.
Being some of the most widely known and confessed documents in the world, they
have also been scrutinized and picked-over for centuries, and have withstood
the challenges of critics, skeptics, and other opponents. So, despite all the
challenges our public creeds have suffered, today with the church all around
the world, we still confess, “Credo,”
“I BELIEVE ...etc.”
Tuesday, December 24, 2013
Why the Need for Creeds - Pt. 2
There
are at least two reasons for this.
(1)
The Bible itself is full of creeds,
confessions, and catechism!
The
following passages prove that it is unbiblical to say “No creeds! Or
confessions! Or catechism!”
Creeds
and Confessions:
Deuteronomy
6:4
Matthew
16:16
Matthew
28:18
Romans
10:9
1
Corinthians 8:6
1
Corinthians 12:3
1
Corinthians 15:3—7
Philippians
2:6—11
Colossians
1:15—20
1
Timothy 3:16
1
John 4:2
Catechesis:
Luke
1:1—4
Acts
18:24—25
Hebrews
6:1—2
(2)
The apostles commanded their disciples to preserve the essentials of the Faith
for future generations of the church, and they intended this to happen by means
of creeds, confessions, and catechism.
Consider
these words from the apostle Paul to his beloved disciple Timothy.
Follow
the pattern of the sound words that
you have heard from me, in the faith and love that are in Christ Jesus. By the
Holy Spirit who dwells within us, guard
the good deposit entrusted to you (2 Timothy 1:13—14 ESV).
The
“pattern of sound words” is earlier called “sound doctrine” by Paul.
“Sound doctrine, in accordance with the
gospel of the glory of the blessed God with which I have been entrusted” (1 Timothy 1:10c-11 ESV).
These
“sound words” or “sound doctrine” do not point directly to the Bible, but
rather to summaries and core
doctrines that express what the Bible teaches on the most important facts of
the gospel. These are what early church fathers, like Clement, Irenaeus and
Tertullian later called the Regulae Fides,
that is the Latin for the “Rule of Faith.” This referred to the summary of the
non-negotiable key doctrines of the Christian faith, which have been believed
and expressed by all Christians in the Apostles’ Creed for nearly 1700 years.
The
apostles, then, commanded the core commitments of the Faith, as faithfully
deduced from Scripture, according to the apostles’ understanding of the meaning
and purpose of Father’s plan in sending Jesus Christ into the world, whose work
is then applied to the church, individually and corporately, through the power
and presence of the Holy Spirit.
Therefore,
“No book but the Bible” is actually against the teaching of the Bible!
Monday, December 23, 2013
Satan Claus...Really?!?
Although we never really did the Santa thing, while raising
our daughter, I find this an odd choice for a hill to die on for any pastor.
When a grievously small portion of the modern evangelical church can recite the
Ten Commandments, the Lord’s Prayer, or the Apostles’ Creed, or even not panic
for people watching them scramble when the text for the sermon is called out from
one of the Minor Prophets, it seems odd that a pastor would bolt out in making
sweeping claims about the satanic nature of the Santa Claus...ehem...I mean “Satan
Claus movement.” Pastor Carry Snellings, the local
pastor of Hunting Creek Baptist Church
has done two things with his recent rant on the Santa tradition: (1) caused no
small stir amongst the villagers, and (2) proven that Baptist fundamentalism
hasn’t totally shaken its myopic focus. If the church was ever in need of
majoring in the majors and minoring in the minors, it’s today. Here is my
response to his
post, which he won’t post on his blog. :,(
I have a hard time seeing the priority of this topic as
provocative, granting the state of the church today. Especially here in the
buckle of the Bible Belt, the gospel has suffered serious reductionism over the
last century. If a Christian in our region can even articulate the gospel, it
is usually done in terms of the “ABCs.” “[You] admit that you’re a sinner;
[you] believe on the Lord Jesus Christ, and [you] confess Jesus before others.”
We’re conditioned to believe that the gospel is three things that WE do! This
is not at all the gospel of grace revealed in Christ and the Holy Scriptures.
Rather, this is our response to the gospel, after one has enjoyed the
sovereign, regenerating grace of the Holy Spirit working through the word of
the gospel. And, even if a Christian can articulate the gospel, less than one
in ten can sufficiently defend it against the onslaught of today’s heresies and
secular challenges.
I have a very hard time understanding the centrality of the
so-called Satan Claus movement in light of these and a plethora of other crises
that are neutralizing the American church.
One of the most revealing weaknesses of this argument is
that it is premised on some alphabetical juggling act. I’ve known people to
commit the same fallacy with respect to denominations. After all, it is
conjectured, “denomination” and “demonination” is just a letter-flip
apart! Balderdash. When we consider how Santa might be spelled in the context
of the other 6,702 living languages today, the fallacy is more than apparent.
Never mind all this, "Santa" is not a diabolical word morph, it is the Anglicized rendering of santana, which is Spanish for saint or holy.
Never mind all this, "Santa" is not a diabolical word morph, it is the Anglicized rendering of santana, which is Spanish for saint or holy.
Matt Byers made a very valid point in highlighting the
arbitrariness of this sort of “picking and choosing.” In fact, a far more
potent case could be made against the Christmas tree tradition, if one were really
hankering for a hobby horse to ride. The cutting-down and raising-up of conifer
trees for religious purposes has deeply imbedded roots (pun? yes) in ancient
idolatry, which is condemned on nearly every page of the Old Testament. In
fact, one would have a fine proof-text for his cause in this.
Thus says the LORD: "Learn not
the way of the nations...for the customs of the peoples are vanity (i.e.,
idolatry). A tree from the forest is cut
down and worked with an axe by the hands of a craftsman. They decorate it with
silver and gold; they fasten it with hammer and nails so that it cannot move.
Their idols are like scarecrows in a cucumber field (Jeremiah 10:2—5a ESV).
Think about it. We do all that the prophet describes above,
and then on Christmas morn, we all bow down before the over-dressed Asharoth
pole to receive our gifts!
Does this mean that all Christians who honor the Christmas
tree tradition—understanding the ever-greenness to signify the renewed,
everlasting life brought to us in the incarnation of Christ, and the silver and
gold ornaments as reminders of the gifts of the magi brought to the baby King
Jesus—are unwittingly worshiping the ancient Canaanite deity Ba’al?!? Good
grief, no! Neither is Santa Satanism.
Why not be consistent? Why Christmas at all? December 25th
as the date to celebrate the advent of our Lord came by way of the papal decree
of Pope Julius I in the middle of the fourth century A.D. Epiphany (how many Christians
even know the term?) was the original commemoration of the early church for the
Lord’s advent and revelation.
Perhaps the greatest irony in all this sanctimonious
propheteering is that, when I got the end of the post, I was met by a humorous
Youtube advertisement promoting New Castle Cabbie, a strong British beer! Lol.
Tom’s comment offers the most wisdom. A family can easily
recapture and redeem the historic meaning and trajectory of the Saint Nicholas
tradition in the context and rhythm of the church calendar. And it seems that pastoral wisdom would
dictate that an issue involving a clear point of Christian liberty like this
would be carefully and prayerfully considered by a church’s broader authority in
her elders and deacons, before being globally scathed and broadcast on a blog.
But, who knows, maybe it was.
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